Food for thought on Italian criminal culture

Sexual harassment is the social iteration of criminals. The harasser is born, precisely, at the moment in which the human being is commodified. For this reason, sexual harassment must be analyzed in depth for the purpose of preventing and combating crime. Sexual harassment is passed down from generation to generation with bad example but also with imposition. Leveraging an appetite common to all human beings, elderly criminals teach young people how to satisfy their desires and if these desires are not inside, because virtue is stronger, young people find, on the contrary, persecution. “The little priest” or “the shy one” or “the faggot” are mocked and mistreated in every way.
The harasser wants to demonstrate that he is a positive model to follow, the only possible positive model. Otherwise, you demonstrate the failure of his life, demonstrate that he could have lived differently and the criminal (or harasser) cannot accept this.
The harasser wants to prove that he is beautiful, just as a dishonest salesman wants to sell his product at all costs. And all his friends participate in this sale. The so-called object of desire, who is actually the harasser’s enemy in this war, has no right to say in the matter. In Italy you have to face an entire population of criminals to claim your right to self-determination.
The harasser is never guilty but will find a thousand ways to justify being the victim of harassment. Why would a person with such success have the need to harass anyone else? What  would you to insinuate, in addition?
In reality, the harasser does not feel any affection for the person he is courting. This is only a tool to satisfy his greed or simply his pride because the harasser wants to demonstrate the charisma of the person who is successful in love. Even in this, the harasser and the criminal are similar to satanist looking for followers. We could also say that the molester hates the person he is courting because that person ignites all his repressed frustrations.
Likewise, the mafioso hates the civil society that rejects him and rejects his methods, but he wants wealth and charisma that come from civil society. Likewise, the mafioso wants to demonstrate that he could not have acted differently during his life and there is no argument that holds up in this regard. Likewise, the mafioso wants to sell his product or his service by any means. Likewise, the mafioso accused of being a mafioso will in turn call you a mafioso.
As you can see, the similarities are many. The criminal nature of people can be deduced from his sexual attitude, but the task of this investigation cannot be entrusted to anyone or you risk ending up in the hands of criminals who are always looking for a command position.