Here I share some excerpts from my books. CRIMINAL ANTHROPOLOGY and CRIMINAL ANTHROPOLOGY ANTHOLOGY are available on Amazon store.
Ideological prostitution
In the dispute between good and evil, good must necessarily take a defensive position, while evil always has an attacking position. Because good need to justify the use of power, evil not. And also, only good needs to defend decorum and privacy. However, when a criminal’s privacy is violated, he has a useful tool at his disposal to harm others.
The criminal does not need to defend his privacy because the criminal does not have to use his time constructively.
Here in Italy, criminals have over time reached important economic positions and the display of moral depravity is a demonstration of power. While showing off their moral depravity, they make themselves judges of moral integrity to demonstrate their power and show off the privilege of misbehaving exactly as children would say “Let’s see if you can do it too!”
There is no way to escape this ideological challenge because they act in groups or by seeking a dominant position with the favor of the powerful.
They relate to criminals more powerful than them or deceive influential people who then find themselves compromised by people without decorum.
Italian criminals always find ways to impose their moral perversion and good people have to pay the toll. For the luckiest it is a question of money, but for all the others it is submission, even sexual, because the criminal culture forces the powerful to prostitute themselves and the criminals in Italy are increasingly richer and more powerful, and increasingly rarely are they satisfied with money.
Food for thought on Italian criminal culture 
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