All criminals are, each in his own way, overgrown children. The criminal is such because he has given up competing on the path of merit, he has therefore given up competing as an adult in civil society.
The necessity that determined this renunciation and the nature of this necessity distinguish the seriousness of the crime.
Is someone who steals because of hunger a criminal like the others? This is an unsolvable question. But in what circumstances does hunger justify the crime? After a week of fasting or are we talking about the momentary desire for a rare and expensive delicacy? How much does the hunger for justice weigh in this renunciation? The abuse, I mean, that criminals can operate with impunity in Italy, for example, or the injustice that anyone can suffer everywhere in the world seeing oneself constantly robbed without being able to claim justice due to the overwhelming social pressures. And how much the so-called social injustice, which sees the concept of meritocracy continually trampled on due to social connections, weigh in this last evaluation? The topic is very difficult. Of course, each case must be evaluated individually. But unraveling these arguments is useful for establishing the seriousness of the guilt. Italians often give up this study to make simpler considerations, dictated by favoritism. For many, it is enough not to hear, not to see and not to speak depending on whether it is a friend or an enemy. The result is to criminalize people with a conscience, the least guilty, because someone must be guilty. Mafiosi, on the contrary, are innocent even inside prison and consider themselves truly so. This determines the nature of the Italian mafioso: they have given up being honest people because external pressures were too strong or because the spirit of emulation has won. In any case, a concomitance of these two causes has convinced them that one cannot survive without being evil. Where criminal culture reigns, there is also a criminal tradition and therefore the tradition of criminal infantilism that is passed down through whilms and sexual harassment. The whilms of the children of perverse people represent the status symbol of their parents. But nothing is free. As the children grow up, they will have to return the favoritism with the same coin and they will be taught to do the same by granting favors to expect something in return. When these favors are refused, criminals are trained, by tradition, to persecute the unfortunate in every way, especially through his social connections.
The most common and deepest frustration is sexual frustration. For this reason, the whilms of adolescents soon become sexual whilms and sexual harassment is the most effective system to pass on the mafia culture from generation to generation.
The molester is never guilty but always complains of having been provoked and harassed in turn. Exactly like the mafioso. The most atrocious sexual harassment is continued through social connections. The unfortunate can no longer live with dignity, he cannot find work or walk down the street until he flatters his molester. Exactly the same fate as the infamous in mafia territory. The molester, more than any other criminal, shows his childishness because he considers other human beings as objects useful to compensate for his own repressed frustrations or, often, objects useful to show off pride. The worst criminals in Italy have reached the heart of society and, often, have never taken a gun in their hands but are easily recognizable by their childishness.